The three main branches of Christianity are Roman Catholicism (1.3 billion people), Protestantism (625 million-900 million), and Eastern Orthodoxy (230 million), while other prominent branches include Oriental Orthodoxy (60 million), Restorationism (35 million), and the Church of the East (600,000). Smaller church communities number in the thousands despite efforts toward unity (ecumenism). In the West, Christianity remains the dominant religion even with a decline in adherence, with about 70% of that population identifying as Christian. Christianity is growing in Africa and Asia, the world's most populous continents. Christians are persecuted in some regions of the world, particularly where they are in the minority in the Middle East, North Africa, East Asia, and South Asia. (Full article...)
Gothic boxwood miniatures are very small Christian-themed wood sculptures produced during the 15th and 16th centuries in the Low Countries, at the end of the Gothic period and during the emerging Northern Renaissance. They consist of highly intricate layers of reliefs, often rendered to nearly microscopic level, and are made from boxwood, which has a fine grain and high density suitable for detailed micro-carving. There are around 150 surviving examples; most are spherical rosary beads (known as prayer nuts), statuettes, skulls, or coffins; some 20 are in the form of polyptychs, including triptych and diptychaltarpieces, tabernacles and monstrances. The polyptychs are typically 10–13 cm (3.9–5.1 in) in height. Most of the beads are 10–15 cm (3.9–5.9 in) in diameter and designed so they could be held in the palm of a hand, hung from necklaces or belts, or worn as fashionable accessories.
Boxwood miniatures were highly prized in the early 16th century. Their iconography, form, and utility can be linked to medieval ivory carvings, as well as contemporary illuminated miniatures, altarpieces, panel paintings, sculpture, woodcuts, and engravings. They typically contain imagery from the life of Mary, the Crucifixion of Jesus, or vistas of Heaven and Hell. Each miniature's production required exceptional craftsmanship, suggesting that they were commissioned by high-ranking nobles. (Full article...)
Image 10Renaissance painting by Jerónimo Cosida depicting Jesus as a triple deity Inner text: The Father is God; the Son is God; the Holy Spirit is God (from Trinity)
Image 1913th-century depiction of the Trinity from a Roman de la Rose manuscript (from Trinity)
Image 20First page of Mark, by Sargis Pitsak (14th century): "The beginning of the gospel of Jesus Christ, the Son of God". (from Jesus in Christianity)
Image 21The Adoration of the Trinity by Albrecht Dürer (1511) From top to bottom: Holy Spirit (dove), God the Father and Christ on the cross (from Trinity)
Image 22An anonymous 18th century Catholic painting from the Peruvian Cuzco School. This work depicts the Holy Triune God; one in essence, with three persons. (from Trinity)
Image 30Representation of the Trinity in the form of the mercy seat (epitaph from 1549) (from Trinity)
Image 31A compact diagram of the Trinity, known as the "Shield of the Trinity", consisting of God the Father, God the Son (Jesus), and God the Holy Spirit (the Shield is generally not intended to be a schematic diagram of the structure of God, but it presents a series of statements about the relationship between the persons of the Trinity) (from Trinity)
Image 32The Father, The Holy Spirit, and Christ crucified, depicted in a Welsh manuscript c. 1390–1400 (from Trinity)
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The Apostolic Faith Mission of South Africa (AFM) is a classical PentecostalChristian denomination in South Africa. With 1.2 million adherents, it is South Africa's largest Pentecostal church and the fifth largest religious grouping in South Africa representing 7.6 percent of the population. Dr. Isak Burger has led the AFM as president since 1996 when the white and black branches of the church were united. It is a member of the Apostolic Faith Mission International, a fellowship of 23 AFM national churches. It is also a member of the South African Council of Churches. The AFM is one of the oldest Pentecostal movement is South Africa with roots in the Azusa Street Revival, the Holiness Movement teachings of Andrew Murray and the teachings of John Alexander Dowie. The AFM had an interracial character when it started, but, as in American Pentecostalism, this interracial cooperation was short-lived. The decades from the 1950s to the 1980s were marked by the implementation of apartheid. After 1994, the white AFM moved rapidly towards unification with the black churches. By 1996, all the AFM churches were united in a single multi-racial church. The constitution of the AFM blends at the national level the elements of a presbyterian polity with an episcopal polity. Decentralization is a major feature of its constitution, which allows local churches to develop their own policies. The Apostolic Faith Mission displays a variety of identities and ministry philosophies, including seeker-sensitive, Word of Faith, Presbyterian, and classical Pentecostal. (Full article...)
The Finding in the Temple, also called "Christ among the Doctors" or the Disputation (the usual names in art), was an episode in the early life of Jesus depicted in the Gospel of Luke. It is the only event of the later childhood of Jesus mentioned in a gospel.
... that 19th-century American evangelist Dwight L. Moody was converted to Christianity in the stock room of a shoe store by his Sunday School teacher Edward Kimball?
... that Edo literature was influenced by British colonialism in the late 19th century, which introduced the Roman script and Christianity to the Edo people?
Jesus said to them, “Come and eat breakfast.” None of the disciples dared inquire of him, “Who are you?” knowing that it was the Lord. Then Jesus came and took the bread, gave it to them, and the fish likewise. This is now the third time that Jesus was revealed to his disciples, after he had risen from the dead. So when they had eaten their breakfast, Jesus said to Simon Peter, “Simon, son of Jonah, do you love me more than these?” He said to him, “Yes, Lord; you know that I have affection for you.” He said to him, “Feed my lambs.” He said to him again a second time, “Simon, son of Jonah, do you love me?” He said to him, “Yes, Lord; you know that I have affection for you.”He said to him, “Tend my sheep.” He said to him the third time, “Simon, son of Jonah, do you have affection for me?” Peter was grieved because he asked him the third time, “Do you have affection for me?” He said to him, “Lord, you know everything. You know that I have affection for you.” Jesus said to him, “Feed my sheep. Most certainly I tell you, when you were young, you dressed yourself, and walked where you wanted to. But when you are old, you will stretch out your hands, and another will dress you, and carry you where you don’t want to go.” Now he said this, signifying by what kind of death he would glorify God. When he had said this, he said to him, “Follow me.” Then Peter, turning around, saw a disciple following. This was the disciple whom Jesus loved, the one who had also leaned on Jesus’ breast at the supper and asked, “Lord, who is going to betray You?” Peter seeing him, said to Jesus, “Lord, what about this man?” Jesus said to him, “If I desire that he stay until I come, what is that to you? You follow me.” This saying therefore went out among the brothers,† that this disciple wouldn’t die. Yet Jesus didn’t say to him that he wouldn’t die, but, “If I desire that he stay until I come, what is that to you?” This is the disciple who testifies about these things, and wrote these things. We know that his witness is true. There are also many other things which Jesus did, which if they would all be written, I suppose that even the world itself wouldn’t have room for the books that would be written.
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